By DR BHUSHAN KUMAR UPADHYAYA :
Abhaya or fearlessness is one
of the most important qualities of human character. It is
not the absence of fear, but the
ability to act wisely and confidently despite fear. The sixteenth chapter of the Bhagavad Geeta
describes twenty six divine qualities. Amongst them Abhaya or fearlessness has been ranked the first
and foremost.
The placement of Abhaya in the
first place is very significant.
Fearlessness is the foundation
upon which other divine qualities
develop.
Actually, fear is the natural psychological response of the human
mind. It has an important evolutionary purpose to serve. It protects
from dangers and prepares the
body to respond to threatening situations.
But persistent fear cripples our
thinking and generates irrational
thoughts. Confidence is weakened
and cognitive ability declines. The
challenge is not to eliminate fear,
but to have mastery over it.
The Bhagavad Geeta offers a
profound psychological approach to
fearlessness.On the battlefield
Arjuna experiences intense emotional disturbance. His mind is
overwhelmed with fear, uncertainty and negatively anticipated consequences. His physical symptoms
include trembling, sweating and
loss of calm and composure. The
situation closely resembles what
modern psychology discusses acute
stress response.
Lord Krishna does not encourage
Arjuna to escape from the difficult
situations. Instead he makes Arjuna
understand the importance of
Nishkama Karma Yoga. Nishkama
Karma Yoga is a great tool to develop fearlessness.
When we become
excessively attached to the outcomes of our actions, the fears of
failure, criticism and disappointment dominate our mind. Lord
Krishna suggests Arjuna to concentrate on actions rather than remain
psychologically dependent on outcomes. It is not indifference to outcomes, but to perform duties with
commitments, sincerity and
integrity.
Neuroscience gives a very interesting explanation of this process.
The amygdala, a part of the limbic
system of the brain plays an
important role in processing fear
responses.
When the brain senses
threats, it activates the physiological mechanisms involving the
automatic nervous system. Heart
rate increases, breathing becomes
faster and the body prepares itself
for fight, flight and freeze
response. It cripples the prefrontal
cortex, the regulating centre of the
brain. The emotional balance is
dysregulated and as a result the
executive control of the brain is
lost.
Research proves that Yogic techniques like Pranayama, meditation
and mindfulness practices restore
cognitive balance and enhance
emotional harmony.
Fear responses
do not cloud rational thinking.
These Yogic practices have been
found to establish inner stability.
One becomes self aware and
develops Sakshi Bhava. Sakshi
Bhava teaches how to view
thoughts as the passing clouds in
the infinite sky of consciousness.
Fearful thoughts appear just as
mental events rather than reality. It
develops the ability to face challenges of life in a very courageous
manner.
Abhaya is not recklesslessness ,
aggression or lack of caution. It is
a calculated response to problems
of life supported by wisdom,
patience and self discipline. Inner
freedom is built upon the bedrock
of fearlessness. Intellect does not
lose its grip on emotions when one
is fearless and one becomes
responsive rather than reactive. Let
fear arise in the mind, but not govern our life.
(The writer is Former DG Police
& CG, Homeguards,
Maharashtra) ■