By DR BHUSHAN KUMAR UPADHYAYA :
I
n today's fast track world
everyone is experiencing
mental restlessness. Stress,
emotional overload, and digital
distractions often keep the
mind in a state of constant agitation. Long before modern psychology and neuroscience emerged,
Indian wisdom traditions explored
this topic in depth.
Among the most profound contributions is the framework offered
by the sage Patanjali through
Yogasutras. Though written thousands of years ago, Patanjali’s
writings resonate with the
research of contemporary neuroscience. His Sutras may be understood as a practical
blueprint for neural
calm.
In his Yogasutras,
Patanjali refers to
mental restlessness as
the Chitta- Vrittis or
the fluctuation of the
mind.
He recommends
Nirodha or calming
and regulating those mental fluctuations. Rather than suppressing
those thought waves, Patanjali
suggests reducing those mental
turbulence through numerous tools
and techniques. In modern terminology. It can be compared to the
improvement and regulation of
attention and emotional activity.
Neuroscience shows
that it is the tendency
of the brain to pendulate between focused
attention and wandering thoughts. A network
known as Default Mode
Network becomes active
when the mind drifts
towards self referential
thinking, worries, and
repetitive mental narratives. Studies demonstrate that
excessive activation of this network is associated with anxiety,
stress , and rumination.
Research on Pranayama, meditation, and mindful practices have
shown reduced activity in Default
Mode Network. Functional MRI
studies done by neuroscientists
have shown that contemplative
practices can reduce repetitive
thought cycles and improve mental
regulation. This aligns with
Patanjali’s idea that calming mental agitations leads to better cognitive clarity and steadiness.
When viewed through a neuroscientific lens, the Ashtanga Yoga
of Patanjali is full of scientific
insights. It includes ethical discipline, postures, breath regulation,
self restraint, sensory
management, concentration, meditation, and higher states of awareness. Each step appears to influence the function of the brain in
meaningful ways.
Breath regulation or Pranayama
offer a particularly interesting
example. Modern neuroscience has
identified strong links between
breath and nervous systems. Slow
and controlled breathing can regulate the parasympathetic nervous
system commonly known as Rest
and Restore system. Studies suggest that harmonious and rhythmic
breathing improves the vagal tone
and helps in reducing physiological stress responses.
Heart rate
becomes steadier, emotional reactivity decreases and nervous system shifts towards calm.
Attention training is another
important aspect of Patanjali’ s
Yoga system. Practices involving
Dharana and Dhyana involve
repeatedly bringing back the
attention to the chosen objects.
Neuroscientific research shows that
such practices strengthen the areas
of the executive control of the
brain specifically associated with
attention regulation linked to the
prefrontal cortex. This area supports decision making, emotional
regulation, and cognitive flexibility.
It has been found that repeated
practices contribute to neuroplasticity. Neuroplasticity is the capacity of the brain to reorganise itself
and create new networks. As a
result over a period of time , these
practices generate neural calm not
as a temporary feeling, but as a
deeply ingrained neural response.
Patanjali also emphasises
Abhyasa and Vairagya. Abhyasa is
steady practice and Vairagya is
non attachment. Modern behavioral science also demonstrates
that lasting transformation takes
place only through constant practice and reduced over identification. Observing thoughts without
automatically reacting to them is
considered a key aspect of emotional resilience. Thus, neural calm
is not passivity, but a sustained
cultivation of inner regulation.
(The writer is Former DG Police
& CG, Homeguards,
Maharashtra) ■